Uncle Sam. The personification of the United States Government. The paternalistic captain at the helm of the Republic, through tempests and torrents. A steadying constant since his inception during the War of 1812, right? Well, not exactly. The origin tale of Uncle Sam is one of obscurity, confusion, and mystery. We do not know the exact date of birth of Uncle Sam, nor do we know where his iconography begins and the older character, Brother Jonathan, ends. What we do know is by the 20th century, Uncle Sam was securely in position as a figure who called people to action.
Like Uncle Sam, the Ad Council’s birth is fuzzier than the reasons for their existence. The Council’s founders sought to unite the American people for common causes. They solved and spoke to problems that the federal government could not tackle alone. Constant, yet always evolving, the Ad Council and Uncle Sam reflect the sentiments, hopes, fears, and desires of their times. Is Uncle Sam standing resplendent and regal, as always? Is he dressing down to better relate to the working class? What about his expression? Is he confident? Angry? Determined? Depressed? If pictures are truly worth a thousand words each, then choices by the illustrators hired by the Ad Council can reveal much about the State of the Union.
The earliest usage of Uncle Sam by the Ad Council dates back to 1943. Created in conjunction with the Office of War Information (OWI) and the Council, the Security of War Information campaign utilized a hushing Uncle Sam insignia. The Security of War Information campaign implored citizens to be careful about what information they shared, regardless of how much faith they had in the receiver of said information. Uncle Sam’s disapproving librarian glare cut to the heart of the issue: your silence was golden. No matter the importance of what you were sharing, it was ruining the lives of other users of “library” materials. People took to this metaphor like flies to honey. Companies were encouraged by the OWI and Ad Council to spread this code of silence through their advertising.
While the campaign was popular, an official propaganda office was not. Created by Executive Order 9182 in the summer of 1942, the OWI operated as a governmental counterpart to the Council. Both worked to present a unified message to the American people. Whereas the Ad Council was a non-profit entity outside of the purview of the government, the OWI was explicitly an American propaganda agency. President Roosevelt, like the founders of the Ad Council, recognized the importance of an organized delivery of information. As the OWI and the Council celebrated their first success, people within and without the government spoke out against the OWI’s existence. The department was not free from controversy, however. Those who did not oppose a propaganda office in concept felt that previous attempts were heavily flawed and unsuccessful. The press worried about the influence the government could wield over the media. Members of Congress even feared that the Office could eventually resemble the Nazi propaganda apparatus created by Joseph Goebbels. The agency’s operations and influence were quickly curtailed. Despite this, the OWI and t
he Council continued their cooperation throughout the war.
Another product of this union was a series of victory garden advertisements produced from 1944 to the end of the war. Uncle Sam features prominently in most ads, meant to take up either half or a whole broadsheet newspaper page. For Once, Uncle Sam is not dressed to the nines. He has his sleeves rolled up. His brow is furrowed, with visible beads of sweat. In others, he brandishes garden implements as if they are weapons of war, daring the viewer to take up the fight. As a character, Uncle Sam can personify sentiments that the federal government as an abstract entity cannot. By showing Uncle Sam in more practical attire, the artist puts the viewer and the government on equal footing, a “we’re all in this together, your fight is our fight” kind of thing. Images of Uncle Sam and gardening tools as weapons attempt to link groups with unequal responsibilities. The Council wanted to make victory gardeners feel more connected to the war front. All Americans had to make sacrifices to best the Axis Powers. Even if you cannot pick up a rifle, the Council and OWI wanted to acknowledge your labor and show thanks.
To the victor, the spoils of war, the saying goes. The United States and its allies achieved total victory over the Axis powers. While the world celebrated the end of the conflict, the Ad Council and the Federal Government looked wearily ahead to the struggles to come. Both the Ad Council and the State Department agreed that a new war was on the horizon, albeit one fought within the hearts and minds of people. To win the Cold War, the US government needed to counteract Soviet propaganda at home and abroad.
One of these attempts was a series of pamphlets titled The Miracle of America. Here, Uncle Sam lectures the reader on the basics of the economy. The Ad Council (through the guise of Uncle Sam) states that America possessed a bounty of natural resources and an innovative spirit capable of taking full advantage of its situation. Uncle Sam admitted that American Capitalism is far from perfect. In the same breath, he states that our rise as a global power and the prosperity of our Nation would not be possible without it. The text juxtaposes two different concepts of what Uncle Sam represents. Firstly, we have Uncle Sam, the wise paternalistic leader of the Nation. While still friendly, there is a power imbalance inherent in the relationship between Uncle Sam and his “nieces and nephews.” He is the adult in the room. He is the authority on all subjects. All Americans must mind their Uncle Sam or suffer the consequences.
On the other, we have the proletariat Uncle Sam, the laborer hard at work around his “homestead.” This Uncle Sam does not awe you into submission with pomp and circumstance. He is an honest man, a simple one at that. This Uncle Sam is a paragon of American duty and sacrifice in ways that top hat and tails Uncle Sam could never approach. If formal Uncle Sam would host a cocktail party and discuss foreign relations, informal Uncle Sam would share a six-pack and discuss crop yields and issues at home. In short, one is the Federal Government looking outward. The other is when America puts itself under the microscope.
While people were already concerned about the spread of communism, this fear did not make its presence known in Ad Council materials until the beginning of the Korean War. Far from the first flare-up in US-Soviet relations, this was the first instance of armed conflict since World War II. As an avatar for the federal government, a stern but prepared Uncle Sam gears up for a fight he did not ask for but is more than happy to oblige. In this series of images, Uncle Sam returns to his formal attire. The humble Uncle Sam has been retired for one who means business. This Uncle Sam furrows his brows. He is disappointed to see peace be broken so soon after the cataclysm of the Second World War but is more than prepared to defend his vision for the world. The Uncle Sam we saw in earlier editions of The Miracle of America (and to a lesser extent the victory garden material) wanted to peacefully rebuild a better world and focus on getting his house in order. This Uncle Sam will flex his muscles and restore peace, even if he has to break a few bones in the process.
While this concludes one chapter in the history of the Ad Council, there are countless stories waiting to be told about the Council’s 80 years of public service advertising. Advertising provides a glimpse into the mindsets and culture of those who create it. If you are interested in discovering other hidden stories. I invite you to contact us at the University Archives by email or stop by for a visit.